Kate Kennedy Institute launches teachers into novel realms
by David Giesen
In view of the primary role of public and private schools’ mis-sion
being to convey culture from one generation to another we won-der,
what about conveying the fundamental value that earth is home to
all people, equally?
Though it sounds merely rhetorical to ask, think again. Currently,
though social studies curricula take up ancient Egyptian culture,
Latin empire under Rome, European feudalism, Renaissance mercantilism,
19th century industrialization, American westward expansion, and
20th century warfare and economic debacles, at no point is there
the prescriptive intellectual and spiritual investigation of how
alienation from land affects the living student of today. Instead,
every chapter of history, every simulation of past culture is treated
as a fossil phenomenon. Though it was but six years ago that Rwandan
Hutus massacred a million Rwandan Tutsis so that they might hold
spatial right to land, and though it was just 60 years ago that
our grandfathers battled to the death for land, no classroom by
textbook design engages in the higher levels of Blooms Taxonomy
of thought and investigates the presence today of history’s
imperative story, Who controls the land?
With the launching of the Kate Kennedy Institute for Teachers
The Henry George School of San Francisco strives to mend that deficiency,
joining the roster of other georgist schools which have established
programs and materials for the k-12 classroom.
Kate Kennedy was a leading georgist in San Francisco 1877-1890.
She was a personal acquaintance of Henry George’s, a charter
member of the California Land Reform League, an avid lecturer on
georgist economics, instrumental in the 1873 California legislation
establishing equal pay for women in the field of education, responsible
for securing civil service dismissal only for cause law, and a
school teacher and principal in San Francisco 1857-1890.
In honor of this courageous woman the HGS-SF has created programs
specifically designed to illuminate the social and economic relevance
of land control in the lives of today’s youth. Under the
banner of The Kate Kennedy Institute for Teachers, three hour inservice
programs are now offered to schools. At a more personal level,
half day hikes and kayak outings on San Francisco Bay are available
to Bay Area teachers. During these programs the connection humans
have with place is stressed, and the all-pervad-ing influence on
politics and social arrangements which land control construes is
iterated. Age appro-priate lesson plans are distributed at the
conclusion of these events.
Fulfilling the title of Institute is the three day intensive
program open to teachers seven times a year beginning in 2004.
This program will be based at Camp Hank Chautauqua in the Sierra
foothills. Camp Hank is a georgist retreat sporting rustic camping
in California’s Gold Country near flat and white water.
Mario Chang, a First and Second grade teacher at San Francisco’s
school for non-native English speakers dipped a kayak paddle into
the Bay in late August, becoming the first participant in Institute
programming. As luck would have it, Mario’s school is . .
. Kate Kennedy School. How marvelous that the program should commence
with an unanticipated palpable connection to its namesake! It’s
true, there is a school in SF named for this inspiring georgist.
Institute programming doesn’t only serve social studies
curricula. Indeed, the inspiration for a teachers’ georgist
assist awakened in my thought several year ago when I, myself,
was teaching literature to 7th and 8th graders. My background in
theater led me to introduce a specific approach to reading literature
based upon character motivation. The story could be figured out,
if it wasn’t understood, by asking, page by page, what was
the motivation for action of one character and another. And, as
a surefire way to ascertain character motivation, I recommended
looking for character control of place, immediate or larger, as
the decisive motivation in nearly all instances.
For example, in John Steinbeck’s novella Of Mice and Men
any number of good essays could be written taking up territorial
considerations. Why are so many men, willing and able to work,
tramping about, looking for employment while in the midst of the
vast orchard and farm lands of California? Or, who controls the
bunkhouse? Or, why are the stories two heroes always talking about “livin’ off
the fat of the land”?
By no means do I suggest this is THE way to approach literature,
but it surely opens up plenty of discussion.Q